- Advanced search
- Maximize
Peter Rodger traveled through twenty-three countries in three years asking the same question to everyone he met, and filming, gorgeously, the results. Turns out the question—“What is God?”—reveals more than a person’s faith.
Abby Sher collected thumbtacks and paper clips, traced the patterns on her wallpaper, and prayed fervidly to avert disaster. In another era she might have been just another pious eccentric; today she’s a recovering obsessive-compulsive who has renounced (most of) her faith.
An online novel about a flu pandemic blurs the boundaries between real “flu-blogging” and the dystopic world of its blogger protagonist. And it exposes the cultural anxiety, both religious and secular, that disease unleashes.
A new documentary called <i>Collision</i> follows the collegial debate between new atheist Christopher Hitchens and conservative evangelical Doug Wilson. Spoiler alert: Neither budges and both gloat to the respective choirs they’d been preaching to. Is this the best we can do?
Of all the monotheisms, Christianity has come to depend the most on the idea of belief, or doctrine. But there is a strong countertradition, now submerged, that insists that any time we say we know who God is, or what God wants, we are committing an act of heresy.
A new work advancing a radical theory of the motivation behind suicide bombers is almost bizarrely off the mark. Stitching together thought and observation from disparate and often dissonant sources, Georgetown theology professor Ariel Glucklich’s book would be laughable were he not a consultant to the defense community.
Chris Rock’s new documentary scrutinizes the politics and pathos of black hair care: from the beauty salon to the hair show, and from chemical relaxers to the Indian hair that fuels the hair weave industry.
You have to look long and hard in the public-square discussion today to find bilateral calls for complementarity and partnership. Yet why should the relations between evolution and creation constitute a zero-sum game?
Evangelical-sponsored haunted houses known as “Hell Houses” were spooky attractions filled with the ghosts of the culture wars. Now, a softer, gentler version, the “Judgement House” claims to eschew politics, but does it?
The Devil created by American culture is made in the image of American culture; our beliefs about Satan are part of a theological narrative that has shaped religion, pop culture, and even, in some cases public policy.
Humanists are right to think that there is more to life than atheism, but wrong to think that they are the ones to provide it.
Performance artist or man of God? Agitator or politician? The Church of Life After Shopping’s Reverend Billy has a choir and a congregation like a preacher—does he have to be a “real” clergyman to minister to the masses?
A supergroup of philosophers gathered in New York last week to talk about religion and public life, about the “centrality of the catastrophic” in today’s political context, and about considering the “uncommon” as opposed to “common ground” as a basis for ethics.
Von Trier’s terrifying rumination on the triad of “pain,” “grief,” and “despair” reminds us that, in contrast to the pronouncements of politicians on what is natural and normal, in nature eating one’s young is not too far out of the ordinary—especially in times of stress.
An atheist convention, attended by premier nonbelievers Richard Dawkins and Daniel Dennett, inspires some reflections on the virtue of a positive, productive humanism, rather than the anti-theism that dominates the discourse.
The nonreligious population is exploding, and somebody has to minister to them. Harvard’s humanist chaplain is on the road, sharing a vision of the common good, hoping his message will resonate with theists and atheists alike.
Don’t the clergy have a duty to challenge the march of folly in Afghanistan and Pakistan?
While many Mormons would like to forget the Church’s history of discrimination against blacks, an Apostle’s recent statements comparing the post-Proposition 8 Mormon backlash to the Civil Rights-era harassment of black voters have brought that painful past back into the spotlight.
Retired Episcopal bishop John Selby Spong has declared that he will no longer argue about the status of gay and lesbian people in the church. “There is no middle ground,” the bishop says, “between prejudice and oppression.” So much for “love the sinner, hate the sin.”
While it’s clear that prisons in this country are a disaster and a scandal, a new book delves into the system’s religious roots and the belief in the spiritual benefits of disciplinary isolation.
