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Controversial Muslim Scholar Tariq Ramadan, banned from travel to the United States, spoke in Montreal last week at the annual convention of the American Academy of Religion. In a question-and-answer session he answered accusations of “doublespeak.”
A new report documents the trend of evangelicals like Rick Warren exporting sexuality issues to Africa, whose clergy, in turn, support the minority antigay view in mainline denominations, weakening them. The author of the report speaks with RD at length about what he found.
RD associate editor Hussein Rashid scrutinizes a cross-section of reactions to the Ft. Hood massacre, from those eager to blame Islam to a number of Muslim-Americans.
Two strands of Christianity battle against a bill ensuring that all Americans are cared for. One prefers John Locke to Jesus while the other has its issues with women.
The author of a new book talks to RD about the radical that lies beneath our everyday practices, whether ethics requires religion, and the “education of desire.”
Peter Rodger traveled through twenty-three countries in three years asking the same question to everyone he met, and filming, gorgeously, the results. Turns out the question—“What is God?”—reveals more than a person’s faith.
A new documentary called <i>Collision</i> follows the collegial debate between new atheist Christopher Hitchens and conservative evangelical Doug Wilson. Spoiler alert: Neither budges and both gloat to the respective choirs they’d been preaching to. Is this the best we can do?
Of all the monotheisms, Christianity has come to depend the most on the idea of belief, or doctrine. But there is a strong countertradition, now submerged, that insists that any time we say we know who God is, or what God wants, we are committing an act of heresy.
A new work advancing a radical theory of the motivation behind suicide bombers is almost bizarrely off the mark. Stitching together thought and observation from disparate and often dissonant sources, Georgetown theology professor Ariel Glucklich’s book would be laughable were he not a consultant to the defense community.
Chris Rock’s new documentary scrutinizes the politics and pathos of black hair care: from the beauty salon to the hair show, and from chemical relaxers to the Indian hair that fuels the hair weave industry.
Humanists are right to think that there is more to life than atheism, but wrong to think that they are the ones to provide it.
Performance artist or man of God? Agitator or politician? The Church of Life After Shopping’s Reverend Billy has a choir and a congregation like a preacher—does he have to be a “real” clergyman to minister to the masses?
A supergroup of philosophers gathered in New York last week to talk about religion and public life, about the “centrality of the catastrophic” in today’s political context, and about considering the “uncommon” as opposed to “common ground” as a basis for ethics.
Von Trier’s terrifying rumination on the triad of “pain,” “grief,” and “despair” reminds us that, in contrast to the pronouncements of politicians on what is natural and normal, in nature eating one’s young is not too far out of the ordinary—especially in times of stress.
An atheist convention, attended by premier nonbelievers Richard Dawkins and Daniel Dennett, inspires some reflections on the virtue of a positive, productive humanism, rather than the anti-theism that dominates the discourse.
Retired Episcopal bishop John Selby Spong has declared that he will no longer argue about the status of gay and lesbian people in the church. “There is no middle ground,” the bishop says, “between prejudice and oppression.” So much for “love the sinner, hate the sin.”
While many Mormons would like to forget the Church’s history of discrimination against blacks, an Apostle’s recent statements comparing the post-Proposition 8 Mormon backlash to the Civil Rights-era harassment of black voters have brought that painful past back into the spotlight.
While it’s clear that prisons in this country are a disaster and a scandal, a new book delves into the system’s religious roots and the belief in the spiritual benefits of disciplinary isolation.
While the Catholic Church is touting its warm welcome to conservative Anglicans, it’s also a simple union of those who reject gay and women’s ordination.
The Atlanta Falcons, defenders of the Georgia Dome, “fought, harassed, stuffed, smothered, and smacked” their way to victory last week. What is it about football that brings out such primal intensity in its fans?
