Of all the monotheisms, Christianity has come to depend the most on the idea of belief, or doctrine. But there is a strong countertradition, now submerged, that insists that any time we say we know who God is, or what God wants, we are committing an act of heresy.
The national conversation about health care has been about everything but care, or compassion, for those truly in need. Isn’t it simply wrong for religious leaders to sit this one out?
An interview with the author of a new book that takes a critical look at the biblical tale of Abraham, Sarah, Hagar and sons, claiming that this story at the core of anxiety between religions isn’t exactly as it seems.
A friend once asked Diana Butler Bass why she was still a Christian. The answer lies in the question of spiritual memory, and of a community that exists through time.
Most people know only the Big-C Christianity—Christ, Constantine, Christendom, Calvin, and Christian America—but there is another one, linked to a biblical parable of a wounded man’s rescue by a stranger.
Can a This-Worldly and an Other-Worldly faith be friends?
The differences among religious folk in this country—once these issues make their way into politics—manifest in real divisions of money and power and security. To think that these conflicts can be resolved with mild-mannered compromises between Third Way and centrist evangelicals underestimates their importance.
In a small town in Spain, a yearly festival celebrates the hybrid racial and cultural identities, both Christian and Muslim, of the local populace—a ritual of reconciliation.
Did Lofton's critique go far enough? Was it too measured and neutral? Scholar Mark Hulsether writes that “given the issues at stake in the current election and the huge gap in scholarly persuasiveness between some articulations of Christianity and others, this is a place where my own inclination would be to draw more critics out of the shadows and to give them space to twist their knives harder.”
The president’s faith, according to John McCain, is “[the] number one issue.” Having scoured the public record, the author reports back with a startling proposal: John McCain may not believe in God.
The United States has exported its contradictory and confusing HIV prevention strategy to Africa: Abstain, Be Faithful, Condoms (ABC). Herewith a modest proposal to reconcile Christianity, identity, and HIV prevention...
Religious Right leaders insist it’s not only legitimate, but necessary, to question the legitimacy of Sen. Barack Obama’s Christian beliefs...
The best-selling scholar says that the Bible is more violent than the Qur’an, that religious fundamentalism is political, and more.
The controversial document renews debate on the role of evangelicals in electoral politics...
Rev. Wright’s assertions that it’s really the “Black Church” under attack help reduce the complexity of the religious life of black America to a soundbite...
The Promise Keepers have gone from hugging and shedding tears to doing battle for the Christian Right.
Despite our annual effort to remember it differently, Dr. King was universally criticized for his refusal to be a good “Negro leader”.
On the 40th anniversary of his assassination, we honor Martin Luther King by refusing to ask: “What would King think?”
Anyone who thinks that full agreement with your pastor is necessary has never been to church...
Less strident, less partisan, less defensive—the emerging evangelical center defies the stereotype...
Agonized analyses about the proper relation between church and state too often miss the point.
He was an Episcopal theologian, activist, openly gay man, and connoisseur of the circus...
