The first decade of the twenty-first century seems to have upended the Jewish world. What does it mean that conservatives, and some Orthodox, have begun to agitate for social justice, while progressives, traditionally secular, are “taking back the texts”?
The national conversation about health care has been about everything but care, or compassion, for those truly in need. Isn’t it simply wrong for religious leaders to sit this one out?
What looks like discussion about deductibles and co-pays, preventative treatment, and end-of-life care, is really about something else entirely. And then there’s all the yelling.
Iran’s Green Revolt is about freedom and democracy, sure. But it usually has to take form in a particular issue or, as in the case of a growing portion of Iran’s youth, in song. Meet the resistance in the form of the underground music scene.
New dimensions of criminality and injustice in the world of finance are revealed every day. So why are religious progressives—who know a thing or two about revelation—still posing, equivocating, and trimming around the edges while poor people suffer at the hands of a predator elite?
The Pope has backtracked a bit on his reinstatement of a Holocaust-denying bishop, but that doesn’t change his fundamentally anti-Modern perspective.
Benedict’s ecclesial acceptance of someone most thoughtful people wouldn't invite to a cocktail party showed a disregard of the sensibilities of his own flock.
Benedict’s ecclesial acceptance of someone most thoughtful people wouldn't invite to a cocktail party showed a disregard of the sensibilities of his own flock.
Many churches have relied on migrant populations—but they are silent on immigration reform...
